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11 April, 2026   |   22 Shawwāl, 1447

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11 April, 2026, 22 Shawwāl, 1447

A unique “instrument of intellect” created in Samarkand in the 18th century at the Center for Islamic Civilization!

03.10.2025   21894   2 min.
A unique “instrument of intellect” created in Samarkand in the 18th century at the Center for Islamic Civilization!

Uzbekistan’s first auction house — Art Vernissage — donates a unique artifact to the Center for Islamic Civilization

During the international expert forum “The Legacy of the Great Past — the Basis of an Enlightened Future” held in Tashkent, the country’s first auction house, Art Vernissage, presented the Center for Islamic Civilization in Uzbekistan with a rare 18th-century artifact a brass astrolabe created in Samarkand in 1711.

This 21-cm scientific instrument is equipped with interchangeable plates, allowing its use across different geographical latitudes. Thanks to this feature, the astrolabe was considered a multifunctional scientific device of its time.

For reference: in the Islamic world, the astrolabe was not merely an astronomical tool but a symbol that combined scientific progress, practical application, religious devotion, and artistic mastery. It served as a reliable guide not only for astronomers but also for travelers, sailors, and merchants.

Great scholars such as Al-Khwarizmi, Al-Fargani, and Al-Biruni described in detail the structure and use of the astrolabe in their works, further highlighting its prominent role in Islamic civilization.

“This perfect instrument, especially between the 15th and 18th centuries, was recognized as one of the most advanced devices in the world. We hope this astrolabe, now part of the Center’s exhibition, will reflect the profound knowledge and craftsmanship of Islamic scholars and leave a lasting impression on all visitors”, said Shavkat Sultanov, Director of the Art Vernissage auction house.

This donation has further enriched the Center’s exhibition and strengthened the country’s intellectual environment and cultural dialogue.

As a reminder: at the international forum held at the Center on September 26–27 this year, more than 100 experts scholars and researchers, heads of museums and libraries, and heritage specialists from over 20 countries took part. Representatives of prestigious institutions such as IRCICA, ICESCO, TURKSOY, the World Islamic League, Oxford University, the Russian Academy of Sciences, and Christie’s contributed with lectures and analyses.

The international community highly praised President Shavkat Mirziyoyev’s initiatives to preserve the humanistic essence of Islam and to foster intercultural dialogue.

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Artificial Intelligence: Between Technical Evolution and Shari’a Responsibility ​A Contemporary Islamic Vision

29.01.2026   146915   6 min.
Artificial Intelligence: Between Technical Evolution and Shari’a Responsibility ​A Contemporary Islamic Vision

The world is currently witnessing rapid advancements in artificial intelligence (AI) and digital technologies, to the extent that these tools have become integral to various aspects of life—particularly in economics, education, culture, media, and public services. 

In the face of this profound transformation, there is an urgent need to examine the dimensions of AI from an ethical and religious perspective that balances leveraging modern achievements with preserving human values and Shari’a (Islamic law) regulations.

​In this context, scholars and specialists affirm that AI is a product of human intellect and creativity, falling under the divine indication: "And He creates that which you do not know" (Surah An-Nahl: 8). This verse alludes to emerging scientific and technical innovations that were previously unknown. 

Today, AI has become the foundation for many modern applications, such as e-government, smart cities, autonomous vehicles, drones, and other technologies that contribute to facilitating human life.

​However, regardless of its significant benefits, this evolution is not without difficulties and potential risks. Therefore, there is a necessity to regulate, control, and monitor the use of AI, taking the required measures to mitigate its negative impacts—especially in sensitive fields related to religion and Fatwa (legal rulings), where this issue must be given special attention.

 

​Artificial Intelligence and Shari’a Fatwa

 

​Scholars and researchers in jurisprudence academies and scientific conferences have reached a consensus that AI can serve as a supportive tool for gathering, analyzing, and classifying Shari’a information, as well as facilitating access to it. However, it is impermissible to rely on it independently to derive Shari’a rulings or issue Fatwas.

​Fatwa issuance requires the direct presence of a qualified jurist (faqih), as rulings vary based on the seeker’s circumstances, time, place, customs, and socio-economic conditions. These nuanced human considerations cannot be independently comprehended by AI. Furthermore, a prerequisite for a Mufti in Islamic Shari’a is to be a legally accountable person (mukallaf), a condition that cannot be fulfilled by technical systems.

​Consequently, the role of AI in the field of Ifta (issuing rulings) remains supportive rather than substitutive, in application of the verse: "So ask the people of the message if you do not know" (Surah An-Nahl: 43). Trustworthy scholars remain the ultimate reference in issuing rulings and bearing Shari’a responsibility.

 

​Areas of Practical Application for AI

 

​Practical experience, including that of the Fatwa Center under the Muslim Board of Uzbekistan, has proven that AI can be employed in several fields, most notably:

• ​Analyzing and Classifying Inquiries: Categorizing incoming Shari’a questions by topic and region and identifying the most frequent ones.

• ​Speech-to-Text Conversion: Transforming audio questions and answers into written text and storing them in organized databases.

• ​Supporting Fatwa Experts: Suggesting previously archived answers to experts, which are only sent to the inquirer after review and approval by specialists.

• ​Enhancing Community Security: Through smart, digital, and safe city projects.

• ​Combating Corruption: By reducing human intervention in administrative procedures.

• ​Operating in Hazardous Environments: Utilizing smart technologies in environments that are dangerous or harmful to human health.

• ​Dawah and Education: Facilitating access to Islamic knowledge, lessons, and sermons, and developing educational content that serves the Muslim Ummah.

• ​Humanity at the Center of Technical Evolution

​Specialists emphasize that humans must remain at the heart of the AI development process, and that these technologies must be managed based on a solid ethical and value-based foundation. Technology is not an end in itself, but a means to serve humanity and facilitate its affairs; it should not become a substitute for man or a tool that controls his destiny.

​In this framework, the real challenge lies in reconciling AI with religious requirements, legal standards, and national values, ensuring the achievement of cognitive and technical development without compromising Shari’a and human responsibility.

​In conclusion, AI, if used with wisdom and clear regulations, can be a great aid to humanity across various fields. Religious and scientific institutions in the Islamic world—including the Muslim Board of Uzbekistan—affirm their permanent readiness to actively participate in employing these modern technologies to spread Islamic knowledge, foster dialogue between religion and science, and contribute to finding solutions for contemporary global challenges. 

The ultimate goal remains to harness the blessings of science and technology for the betterment of humanity, in a manner that pleases Allah the Almighty and reinforces the moral values that are the foundation of stability and progress.

Sheikh Nuriddin Khaliqnazar