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17 August, 2026   |   4 Rabī‘ al-awwal, 1448

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17 August, 2026, 4 Rabī‘ al-awwal, 1448

8 Facts About Bilal Ibn Rabah (RA)

14.10.2025   43432   2 min.
8 Facts About Bilal Ibn Rabah (RA)

1. Bilal Ibn Rabah (RA) was kept as slave

An Abyssinian, Bilal (RA) was kept as slave in Makkah. He (RA) was a slave of Ummayah bin Khalaf.

2 His master was a virulent enemy of Islam

Ummayah couldn’t tolerate the fact that Islam was being spread. Yet, Bilal (RA) his Ethiopian slave, converted into a Muslim.

Ummayah bin Khalaf was planning either to kill Him or to make him change his religion. But believe of Bilal (RA) on Allah didn’t let him fear from His master. He got succeeded in his plannings and sent Him for a punishment.

3. The inhuman punishment

In the Arabian Desert, Bilal (RA) was laid under the sparkling sun on the hot sand. Then, heavyweight hot rocks were placed on his body to make the situation worse.

He was burning due to the hot sand from the back of His body whereas, the upper body was burnt by the hot pieces of rocks. Also, He wasn’t able to move due to the weight of rocks.

4. The nights of lashes:

His believe made His master angrier. Bin Khalaf started lashing Him every night. He was tortured alternatively by Ummayah bin Khalaf and Abu Jahl.

5. Abu Bakr (RA)

Bilal (RA)’s punishment ended and He started living a free life as Abu Bakr (RA) bought him from Ummayah.

6. Bilal RA was the first Muezzin of Islam

Allah Almighty rewarded Him for His patience and He was made the Muazzin for the Mosque of Prophet (PBUH).

7. The death of Prophet Muhammad (PBUH):

After the death of Prophet (PBUH), Bilal (RA) wasn’t able to continue living in Madinah. He left Madina but returned after few days when He saw Prophet (PBUH) in a Dream demanding Him to pay a visit.

8. The request of Hasan and Hussain (RA):

When Bilal (RA) moved back in Madina, Hussain and Hasan (RA) requested Him to give Azan. After few years, Bilal (RA) finally left Madinah forever.

He died in Damascus in 20 AH. His tomb is located in Bab al Saghir, a graveyard in Damascus.

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Cultural Significance and Centuries-Old Traditions of the Uzbek Mahalla discussed at UNESCO

14.08.2026   31225   4 min.
Cultural Significance and Centuries-Old Traditions of the Uzbek Mahalla discussed at UNESCO

Facilitated by the Permanent Delegation of Uzbekistan to UNESCO, an online meeting was held between representatives of Uzbekistan and the Secretariat of the 2003 UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage, dedicated to the cultural traditions and practices associated with the mahalla, as well as prospects for their promotion at the international level, reports Dunyo IA.

UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage was adopted in 2003 and aims to safeguard living cultural traditions, customs, knowledge, skills and forms of cultural expression transmitted from generation to generation by communities. Operating within the framework of the Convention are the Representative List of the Intangible Cultural Heritage of Humanity, the List of Intangible Cultural Heritage in Need of Urgent Safeguarding and Register of Good Safeguarding Practices.

On behalf of UNESCO, the consultation was attended by Fumiko Ohinata, Secretary of the Convention for the Safeguarding of the Intangible Cultural Heritage and Nicholas Tan, Associate Programme Specialist responsible for the Asia and the Pacific region. Uzbek side was represented by officials from the Ministry of Foreign Affairs, the Mahalla Association of Uzbekistan, the National Commission for UNESCO and Permanent Delegation of the country to UNESCO.

During the meeting, the Uzbek side presented the centuries-old history of the mahalla, its special role in the life of society and its significance in preserving national traditions. It was emphasized that the mahalla is an integral part of the lifestyle of the people of Uzbekistan, uniting individuals on the basis of the principles of good neighbourliness, mutual assistance, solidarity and respect for the older generation.

Particular attention was paid to the cultural dimension of the mahalla. For centuries, it has served as a space where traditions are preserved directly in people's daily lives: holidays and important family events are celebrated collectively, customs of mutual assistance are maintained, intergenerational relations are strengthened and knowledge, values and life experience are transmitted to the youth.

Representatives of the UNESCO Secretariat reviewed the presented materials with great interest and noted the distinct nature of the social lifestyle centered around the mahalla in Uzbekistan. During the conversation, the significance of the traditions of community life, cultural interaction and the intergenerational transmission of heritage was emphasized as vital components of living intangible cultural heritage.

UNESCO experts also noted that the value of such traditions lies in their constant presence in people's lives. Cultural heritage within the mahalla is not limited to the preservation of individual customs but continues to manifest itself in daily interaction, relations between neighbours, collective events, and the participation of different generations in the life of the community.

During the exchange of views, it was noted that the experience of the mahalla reflects the way of organizing community life characteristic of Uzbekistan, where cultural values are preserved by the people themselves, further developed, and transmitted to subsequent generations. UNESCO representatives emphasized that such forms of interaction within local communities could be of significant interest in the context of the “living heritage” concept that underpins the 2003 Convention.

The role of Uzbekistan in promoting intangible cultural heritage and its contribution to enhancing international awareness of the diversity of living cultural traditions were separately highlighted. In this regard, the presented experience of the Uzbek mahalla generated significant interest among the Secretariat specialists.

Consultation held marked another step in developing cooperation between Uzbekistan and UNESCO on the preservation and international promotion of the country’s rich intangible cultural heritage, including the unique traditions and values formed within the institution of the mahalla.