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13 October, 2026   |   2 Jumādá al-ūlá, 1448

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13 October, 2026, 2 Jumādá al-ūlá, 1448

The Muslim World League

15.10.2025   147160   5 min.
The Muslim World League

The Muslim World League (MWL) is an independent international organization comprising members from various Islamic countries and sects. Headquartered in Makkah, its mission is to clarify the true image of Islam and foster friendship among peoples.

Establishment:
The MWL was established by a resolution issued by the General Islamic Conference held in Makkah on May 18, 1962 (corresponding to 14 Dhu al-Hijjah 1381 AH).

The MWL Serves as a Member in:

  • United Nations (UN): The MWL serves as an observer member in the Economic and Social Council, among international non-governmental organizations holding consultative status.
  • Organization of Islamic Cooperation (OIC): The MWL serves as an observer, participating in summit conferences, meetings of foreign ministers, and all other conferences convened by the organization.
  • United Nations Educational, Scientific and Cultural Organization (UNESCO): The MWL serves as a member.
  • United Nations Children’s Fund (UNICEF): The MWL serves as a member.

Its Charter:
We, the members of the Muslim World League, representing the MWL with faith and conviction, pledge to Almighty Allah to:

  • Call upon all nations to work toward achieving the happiness and welfare of humanity, ensuring social justice for all, and fostering the best possible human society.
  • Bear witness before Allah that we do not seek to harm or interfere in the affairs of others, nor do we desire to dominate or exert control over anyone.
  • Strive to unify Muslims and eliminate the causes of division within Islamic societies across the world.
  • Promote and encourage all forms of benevolence.
  • Declare that Islam does not endorse populism or racism.
  • Unite our efforts to achieve these goals in a constructive and principled manner.
  • Utilize all available spiritual, material, and moral means to fulfill the aspirations outlined in this charter.

The MWL’s Objectives and Methods of Implementation:
The MWL pursues its goals through means that fully comply with Islamic law, including the following:

  • Introduce Islam and its tolerant values as presented in the Holy Qur’an and the Sunnah.
  • Consolidate the principles of centrism and moderation within the consciousness of the Muslim Ummah.
  • Address and resolve issues facing the Muslim Ummah and prevent factors that cause conflict and discord.
  • Emphasize civilizational rapprochement and promote a culture of dialogue.
  • Address the concerns of Muslim minorities and resolve their issues in accordance with the constitutions and legal frameworks of the countries in which they reside.
  • Utilize the Hajj season as an opportunity to facilitate meetings among scholars, intellectuals, and organizational leaders to provide scientific and practical solutions for raising the standards of Muslims worldwide.
  • Preserve the Islamic identity of the Ummah, strengthen its global standing, and enhance its unity.

Financial Management:
The Muslim World League relies on its endowments for financial management.
Investments derived from these endowments constitute a major source of funding for the organization.

The General Secretariat:
The General Secretariat of the Muslim World League serves as the executive arm of the organization. It oversees the day-to-day operations of the League and implements the policies and resolutions adopted by the Supreme Council. This is carried out under the leadership of the Secretary-General, with the support of assistant secretaries and the general administrative staff.

Headquarters:
Kingdom of Saudi Arabia
Makkah, Al-Aqaba District
P.O. Box 537
Tel: +966-12-5309444
Fax: +966-12-5601319 / +966-12-5601267

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Imams recognized the Islamic Civilization Center as an open platform for scholarly engagement

24.09.2026   121228   5 min.
Imams recognized the Islamic Civilization Center as an open platform for scholarly engagement

Strengthening a healthy spiritual environment in society and providing the public, especially young people, with knowledge based on reliable sources are areas in which imams play an important role. To ensure that every word spoken from the pulpit is grounded in scholarly evidence and trustworthy sources, religious figures need to continuously broaden and deepen their knowledge. With this aim, imams from Namangan Region visited the Islamic Civilization Center in Uzbekistan.

Built on the initiative of President Shavkat Mirziyoyev, the Center today functions not only as a museum showcasing our three-thousand-year history, but also as a major hub for comprehensive scholarly research. The Imam Maturidi International Scientific Research Center operates here. Close cooperation has also been established with the International Islamic Studies Academy of Uzbekistan, the Imam Bukhari International Scientific Research Center, and the Imam Termizi International Scientific Research Center.

To date, 810 projects in scientific and innovative fields have been implemented, involving nearly 2,000 local and international scholars. These figures reflect the Center’s significant research capacity.

The visit began at the Center’s library. There, the guests explored classical sources, publications on Islamic history, theology, jurisprudence, hadith, and Qur’anic exegesis, as well as studies on the history of the natural and exact sciences and a wide range of electronic resources. The modern facilities created for researchers also attracted considerable interest.

The imams then viewed the exhibitions dedicated to the Pre-Islamic Period, the First and Second Renaissances, and the era of New Uzbekistan. Through these exhibitions, they gained a comprehensive overview of the scholarly, spiritual, and cultural heritage that has developed in the territory of Uzbekistan over the centuries.

Zikrillo Qori Umurzoqov, Chief Imam-Khatib of Norin District in Namangan Region, particularly highlighted the comprehensive presentation of our ancestors’ scholarly and spiritual heritage across various fields in the exhibitions.

“Every person who enters this place can see with their own eyes the remarkable achievements attained throughout history by the peoples of Central Asia, particularly the Uzbek people. Our ancestors made an invaluable contribution to world civilization not only in secular sciences such as mathematics, astronomy, and medicine, but also in religious, educational, and scholarly fields. Seeing this heritage here further strengthens the sense of rightful pride in our history,” he said.

Jafarkhon Sofiyev, Imam-Khatib of the Is’hoqxon To‘ra Ibrat Jame Mosque in To‘raqo‘rg‘on District, Namangan Region, described the Center as one of the tangible results of the attention being devoted to the religious and educational sphere in the country.

“Today, the attention given in our country to our sacred religion, the history of civilizations, and universal human heritage as a whole has reached a high level. The construction of such a magnificent institution is clear evidence of this. Here, the history of Islam is presented not in isolation from other civilizations, but as an integral part of the development of humanity as a whole. This approach enables every visitor to gain a broader understanding of our history, respect the cultures of other peoples, and appreciate tolerance,” he said.

At the conclusion of the visit, the imams emphasized the importance of sharing the knowledge and impressions they had gained at the Center with communities in their respective regions, especially with young people. It was noted that the extensive use of scholarly resources in religious and educational activities, as well as the promotion of the heritage of our ancestors on the basis of reliable sources, would help enrich the historical awareness and spiritual outlook of the younger generation.

Indeed, the in-depth study of historical and scholarly heritage, its dissemination to the wider public on the basis of reliable sources, and its worthy transmission to future generations are among the important factors in strengthening the foundations of the Third Renaissance.