The Central Bank expects to establish at least 10 full-fledged Islamic banks by 2030. Also, “Islamic windows” — branches providing Sharia financial services — will appear in three state banks. The Central Bank considers Islamic finance as a tool for withdrawing funds from the shadow economy.
Why is this important
According to a UNDP survey, 68% of Uzbekistan’s population does not want to use traditional banking services due to religious beliefs. Launching Islamic banks will expand financial inclusion, increase bank assets, and reduce the share of the shadow economy. This is the largest transformation of the financial system since independence.
What happened
Draft law
The document introduces the concepts of “Islamic banking activity”, “Islamic financial operations”, “investment deposit”, and others. A separate license is provided for Islamic banks. Classical banks will be able to organize “Islamic windows” if they have a license.
Islamic products: Murabaha (deferred trade financing), Mudaraba (investment partnership), Mushoraka (joint venture), Wakala (agency financing), Salam (prepayment of goods).
Features of regulation
Assessment of demand
The Deputy Chairman of the Central Bank clarified: when we talk about 50-60% of the population preferring Islamic finance, we are talking about those who prefer it. Those who categorically refuse traditional services are significantly fewer.
Context
Islamic finance prohibits the collection of interest (riba) and speculative operations. Instead, partnership models are used, where the bank and the client share profits and risks. Uzbekistan is a predominantly Muslim country (90%+ of the population), where a significant portion of citizens avoid traditional banks for religious reasons.
Creating 10 Islamic banks by 2030 is an ambitious task, given that there are currently around 35 commercial banks operating in the country. “Islamic windows” in state banks will allow large players (Uzpromstroybank, Halyk Bank, Asaka Bank) to enter a new segment of clients without creating separate structures.
The Central Bank sees Islamic finance as a tool for combating the shadow economy: religiously motivated citizens who do not trust traditional banks will be able to legalize funds through Sharia products.
A separate tax regime may include benefits for Murabaha-type operations, where the bank formally purchases goods and resells them to the client with a markup — to avoid double taxation.
A certificate awarding ceremony for 20 imam-khatibs from Uzbekistan who successfully completed a two-week advanced training program was held at the “Al-Azhar” International Academy in Egypt, reports Dunyo IA.
During the training, representatives of the religious sphere deepened their scientific and religious knowledge, became acquainted with the intellectual heritage of “Al-Azhar” and studied its educational experience and teaching methodologies.
Speaking at the ceremony, President of the Academy Dr. Hassan Al-Saghir emphasized that the program was conducted under the constant attention of the head of the “Al-Azhar” complex, Sheikh Ahmed el-Tayeb. According to him, the Sheikh personally monitored the course of the training and received daily reports, which testifies to the high importance that the “Al-Azhar” leadership attaches to cooperation with religious figures of Uzbekistan.
In addition, the Uzbek delegation was received by Dr. Hasan El-Shafei, a member of the Council of Senior Scholars of “Al-Azhar” and the Council of Muslim Elder. During the meeting, a conversation took place regarding science, religious enlightenment and the responsibility of members of the clergy.
Within the framework of the trip, the imam-khatibs also visited the “Al-Azhar” and Imam Hussein mosques, where they were able to view revered relics, including the blessed sword and other historical monuments.
Following the program, it was noted that the further development of religious and educational cooperation between Uzbekistan and Egypt will contribute to strengthening friendly ties between the two peoples, as well as expanding opportunities for Uzbek youth to receive education at one of the most authoritative Islamic educational centers in the world.