The Central Bank expects to establish at least 10 full-fledged Islamic banks by 2030. Also, “Islamic windows” — branches providing Sharia financial services — will appear in three state banks. The Central Bank considers Islamic finance as a tool for withdrawing funds from the shadow economy.
Why is this important
According to a UNDP survey, 68% of Uzbekistan’s population does not want to use traditional banking services due to religious beliefs. Launching Islamic banks will expand financial inclusion, increase bank assets, and reduce the share of the shadow economy. This is the largest transformation of the financial system since independence.
What happened
Draft law
The document introduces the concepts of “Islamic banking activity”, “Islamic financial operations”, “investment deposit”, and others. A separate license is provided for Islamic banks. Classical banks will be able to organize “Islamic windows” if they have a license.
Islamic products: Murabaha (deferred trade financing), Mudaraba (investment partnership), Mushoraka (joint venture), Wakala (agency financing), Salam (prepayment of goods).
Features of regulation
Assessment of demand
The Deputy Chairman of the Central Bank clarified: when we talk about 50-60% of the population preferring Islamic finance, we are talking about those who prefer it. Those who categorically refuse traditional services are significantly fewer.
Context
Islamic finance prohibits the collection of interest (riba) and speculative operations. Instead, partnership models are used, where the bank and the client share profits and risks. Uzbekistan is a predominantly Muslim country (90%+ of the population), where a significant portion of citizens avoid traditional banks for religious reasons.
Creating 10 Islamic banks by 2030 is an ambitious task, given that there are currently around 35 commercial banks operating in the country. “Islamic windows” in state banks will allow large players (Uzpromstroybank, Halyk Bank, Asaka Bank) to enter a new segment of clients without creating separate structures.
The Central Bank sees Islamic finance as a tool for combating the shadow economy: religiously motivated citizens who do not trust traditional banks will be able to legalize funds through Sharia products.
A separate tax regime may include benefits for Murabaha-type operations, where the bank formally purchases goods and resells them to the client with a markup — to avoid double taxation.
Reputable Saudi newspaper “Watan” has published a comprehensive article titled “What we read in books we live in Uzbekistan”, reports Dunyo IA.
Publication, intended for readers across the Arab world, highlights the place of Uzbekistan’s rich Islamic civilizational and cultural heritage in the history and contemporary development of Central Asia.
As the author notes, in an era of globalization and digital technologies, when it is becoming increasingly difficult to experience genuine wonder and appreciate true uniqueness, a journey to Uzbekistan offers an opportunity to rediscover knowledge once known only through historical sources - and to see it come to life.
“In Uzbekistan, you do not simply recall historical knowledge; you experience a unique journey through time between the past and the future. In the ancient cities of Tashkent, Samarkand, Bukhara and Khiva, names familiar from history books - Mawarannahr, Shash, the Fergana Valley, Jayhun, and Sayhun - take shape in magnificent architectural monuments and a living culture”, the author writes.
Publication also highlights the conference organized in Tashkent by the Islamic World Educational, Scientific and Cultural Organization (ICESCO) jointly with the Center of Islamic Civilization, which houses the Uthman Mushaf. It also speaks highly of the architectural beauty of the Imam Al-Bukhari and Imam Al-Maturidi complexes in Samarkand, the Registan and Shah-i-Zinda ensembles, as well as the mausoleums of Qutham ibn Abbas and Amir Temur.
The author particularly emphasizes the contribution to world science made by such eminent scholars as Imam Al-Bukhari, Muhammad Al-Khwarizmi, the founder of mathematics and astronomy, and Imam At-Tirmidhi. The article also highlights the historical significance of the cities of the Fergana Valley - Andijan, Namangan, Margilan and Kokand and their centuries-old cultural and scholarly ties with the Arabian Peninsula and the Islamic world.
In conclusion, the author notes that the sincere greeting extended by young people of Uzbekistan - students and volunteers to the guests in Arabic, “Welcome, guests of Imam Al-Bukhari!”, made a particularly profound impression on the Saudi delegation.