The Central Bank expects to establish at least 10 full-fledged Islamic banks by 2030. Also, “Islamic windows” — branches providing Sharia financial services — will appear in three state banks. The Central Bank considers Islamic finance as a tool for withdrawing funds from the shadow economy.
Why is this important
According to a UNDP survey, 68% of Uzbekistan’s population does not want to use traditional banking services due to religious beliefs. Launching Islamic banks will expand financial inclusion, increase bank assets, and reduce the share of the shadow economy. This is the largest transformation of the financial system since independence.
What happened
Draft law
The document introduces the concepts of “Islamic banking activity”, “Islamic financial operations”, “investment deposit”, and others. A separate license is provided for Islamic banks. Classical banks will be able to organize “Islamic windows” if they have a license.
Islamic products: Murabaha (deferred trade financing), Mudaraba (investment partnership), Mushoraka (joint venture), Wakala (agency financing), Salam (prepayment of goods).
Features of regulation
Assessment of demand
The Deputy Chairman of the Central Bank clarified: when we talk about 50-60% of the population preferring Islamic finance, we are talking about those who prefer it. Those who categorically refuse traditional services are significantly fewer.
Context
Islamic finance prohibits the collection of interest (riba) and speculative operations. Instead, partnership models are used, where the bank and the client share profits and risks. Uzbekistan is a predominantly Muslim country (90%+ of the population), where a significant portion of citizens avoid traditional banks for religious reasons.
Creating 10 Islamic banks by 2030 is an ambitious task, given that there are currently around 35 commercial banks operating in the country. “Islamic windows” in state banks will allow large players (Uzpromstroybank, Halyk Bank, Asaka Bank) to enter a new segment of clients without creating separate structures.
The Central Bank sees Islamic finance as a tool for combating the shadow economy: religiously motivated citizens who do not trust traditional banks will be able to legalize funds through Sharia products.
A separate tax regime may include benefits for Murabaha-type operations, where the bank formally purchases goods and resells them to the client with a markup — to avoid double taxation.
The Islamic World Educational, Scientific and Cultural Organization (ICESCO) has presented a new landmark scholarly publication titled “Al-Jami‘ al-Musnad al-Sahih of Imam al-Bukhari: The Book of the Ummah. A Scientific Representation of the Civilization of Isnād and Hadith Authentication,” reports Dunyo IA.
Leading scholars and researchers from 16 countries contributed to the preparation of the publication.
The book is the result of the International Scientific Conference “Imam al-Bukhari’s Work ‘Al-Jami‘ al-Sahih’ – The Book of the Ummah,” held on July 9–10, 2026, in Samarkand. The international scientific and practical conference was organized by the Center of Islamic Civilization of Uzbekistan, the Imam al-Bukhari International Research Center, and ICESCO.
The new publication, comprising nearly 800 pages, represents one of the most extensive modern studies dedicated to the scholarly legacy of the great Islamic scholar Imam al-Bukhari. It includes academic articles covering contemporary research in hadith studies, the history of Islamic scholarship, and methods of verifying the authenticity of hadiths.
The book focuses on five major thematic areas: the historical and scholarly environment in which Imam al-Bukhari lived and worked; his unique methodology for selecting and classifying hadiths; rare manuscripts of Sahih al-Bukhari preserved in libraries around the world; the contributions of scholars from different eras to the study and dissemination of this significant work; and modern academic discussions surrounding Sahih al-Bukhari, including well-founded responses to existing critiques.
The publication marks an important contribution to international cooperation in the field of Islamic studies and highlights Uzbekistan’s growing role as one of the world’s leading centers for research into the rich spiritual and scholarly heritage of Imam al-Bukhari.
The book also contributes to the preservation and promotion of Islamic scientific heritage among researchers, students, and a wide global audience.