The Central Bank expects to establish at least 10 full-fledged Islamic banks by 2030. Also, “Islamic windows” — branches providing Sharia financial services — will appear in three state banks. The Central Bank considers Islamic finance as a tool for withdrawing funds from the shadow economy.
Why is this important
According to a UNDP survey, 68% of Uzbekistan’s population does not want to use traditional banking services due to religious beliefs. Launching Islamic banks will expand financial inclusion, increase bank assets, and reduce the share of the shadow economy. This is the largest transformation of the financial system since independence.
What happened
Draft law
The document introduces the concepts of “Islamic banking activity”, “Islamic financial operations”, “investment deposit”, and others. A separate license is provided for Islamic banks. Classical banks will be able to organize “Islamic windows” if they have a license.
Islamic products: Murabaha (deferred trade financing), Mudaraba (investment partnership), Mushoraka (joint venture), Wakala (agency financing), Salam (prepayment of goods).
Features of regulation
Assessment of demand
The Deputy Chairman of the Central Bank clarified: when we talk about 50-60% of the population preferring Islamic finance, we are talking about those who prefer it. Those who categorically refuse traditional services are significantly fewer.
Context
Islamic finance prohibits the collection of interest (riba) and speculative operations. Instead, partnership models are used, where the bank and the client share profits and risks. Uzbekistan is a predominantly Muslim country (90%+ of the population), where a significant portion of citizens avoid traditional banks for religious reasons.
Creating 10 Islamic banks by 2030 is an ambitious task, given that there are currently around 35 commercial banks operating in the country. “Islamic windows” in state banks will allow large players (Uzpromstroybank, Halyk Bank, Asaka Bank) to enter a new segment of clients without creating separate structures.
The Central Bank sees Islamic finance as a tool for combating the shadow economy: religiously motivated citizens who do not trust traditional banks will be able to legalize funds through Sharia products.
A separate tax regime may include benefits for Murabaha-type operations, where the bank formally purchases goods and resells them to the client with a markup — to avoid double taxation.
An international scientific seminar dedicated to the 150th birth anniversary of prominent Jadid movement figure Mahmudkhoja Behbudi was held at the library of the Toyo Bunko Research Institute with the participation of scholars from Uzbekistan, Japan, and Türkiye, reports Dunyo IA.
The seminar was attended by Professor Hisao Komatsu of the University of Tokyo, a leading researcher of the Jadid movement, and was organized with the support of the Mitsubishi Foundation. Participants discussed initiatives aimed at further studying and promoting the rich intellectual and cultural legacy of the Jadid movement in Central Asia.
Another event dedicated to Behbudi's legacy was jointly organized with the Tokyo University of Foreign Studies. It brought together representatives of Japan's academic community, scholars from Uzbekistan and Türkiye, as well as students studying the Uzbek language.
The program featured a book exhibition and a screening of the documentary film Mahmudkhoja Behbudi. More than 20 films on the Jadid movement were also presented to the Japanese side to support further academic and educational research.