The Central Bank expects to establish at least 10 full-fledged Islamic banks by 2030. Also, “Islamic windows” — branches providing Sharia financial services — will appear in three state banks. The Central Bank considers Islamic finance as a tool for withdrawing funds from the shadow economy.
Why is this important
According to a UNDP survey, 68% of Uzbekistan’s population does not want to use traditional banking services due to religious beliefs. Launching Islamic banks will expand financial inclusion, increase bank assets, and reduce the share of the shadow economy. This is the largest transformation of the financial system since independence.
What happened
Draft law
The document introduces the concepts of “Islamic banking activity”, “Islamic financial operations”, “investment deposit”, and others. A separate license is provided for Islamic banks. Classical banks will be able to organize “Islamic windows” if they have a license.
Islamic products: Murabaha (deferred trade financing), Mudaraba (investment partnership), Mushoraka (joint venture), Wakala (agency financing), Salam (prepayment of goods).
Features of regulation
Assessment of demand
The Deputy Chairman of the Central Bank clarified: when we talk about 50-60% of the population preferring Islamic finance, we are talking about those who prefer it. Those who categorically refuse traditional services are significantly fewer.
Context
Islamic finance prohibits the collection of interest (riba) and speculative operations. Instead, partnership models are used, where the bank and the client share profits and risks. Uzbekistan is a predominantly Muslim country (90%+ of the population), where a significant portion of citizens avoid traditional banks for religious reasons.
Creating 10 Islamic banks by 2030 is an ambitious task, given that there are currently around 35 commercial banks operating in the country. “Islamic windows” in state banks will allow large players (Uzpromstroybank, Halyk Bank, Asaka Bank) to enter a new segment of clients without creating separate structures.
The Central Bank sees Islamic finance as a tool for combating the shadow economy: religiously motivated citizens who do not trust traditional banks will be able to legalize funds through Sharia products.
A separate tax regime may include benefits for Murabaha-type operations, where the bank formally purchases goods and resells them to the client with a markup — to avoid double taxation.
Dr. Mohammed Said Amur Al-Hajri, a member of the State Council of Oman (Senator) and a participant in the 1st International Forum of Islamic Civilization “The Path of Peace, tolerance and enlightenment” held on July 7–11 this year in cooperation with ICESCO, shared his impressions of the forum on his “X” social media page, reports Dunyo IA.
According to the Senator, International Forum, which brought together religious figures, scholars, researchers, thinkers, and experts from 80 countries, served as an important platform for strengthening inter-civilizational dialogue and promoting the ideas of tolerance and enlightenment.
High-ranking official from Oman noted that during the forum, he had the opportunity to familiarize himself with Uzbekistan's experience in the modern presentation of Islamic civilization heritage. In his view, the Center of Islamic Civilization in Tashkent, along with the scientific and educational complexes in Samarkand and Termez, are shining examples of how the rich heritage of great ancestors can be effectively transmitted to new generations, presenting history in an engaging and accessible format using modern technologies.
Furthermore, Dr. Mohammed Al-Hajri stated that in his report titled “Intellectual potential of Islamic Civilization: Historical experience and its examples”, presented within the framework of the forum, he paid special attention to the experience of the First and Second Renaissances in Uzbekistan. He characterized the Center of Islamic Civilization in Tashkent as a practical embodiment of a wise approach aimed at strengthening national development and nationwide unity.
“I was particularly pleased by the respect shown to Oman, its history, culture, and policy based on the principles of tolerance. Cultural cooperation between Uzbekistan and Oman relies on the shared spiritual values of our peoples”, - Senator wrote.
He also noted that during the meetings in Samarkand and Termez, he was once again able to experience the traditional hospitality and openness of the Uzbek people. In conclusion, the Senator expressed confidence that Uzbekistan, possessing a rich historical heritage, will continue to make a worthy contribution to the development of the Islamic world and all of humanity.