The Central Bank expects to establish at least 10 full-fledged Islamic banks by 2030. Also, “Islamic windows” — branches providing Sharia financial services — will appear in three state banks. The Central Bank considers Islamic finance as a tool for withdrawing funds from the shadow economy.
Why is this important
According to a UNDP survey, 68% of Uzbekistan’s population does not want to use traditional banking services due to religious beliefs. Launching Islamic banks will expand financial inclusion, increase bank assets, and reduce the share of the shadow economy. This is the largest transformation of the financial system since independence.
What happened
Draft law
The document introduces the concepts of “Islamic banking activity”, “Islamic financial operations”, “investment deposit”, and others. A separate license is provided for Islamic banks. Classical banks will be able to organize “Islamic windows” if they have a license.
Islamic products: Murabaha (deferred trade financing), Mudaraba (investment partnership), Mushoraka (joint venture), Wakala (agency financing), Salam (prepayment of goods).
Features of regulation
Assessment of demand
The Deputy Chairman of the Central Bank clarified: when we talk about 50-60% of the population preferring Islamic finance, we are talking about those who prefer it. Those who categorically refuse traditional services are significantly fewer.
Context
Islamic finance prohibits the collection of interest (riba) and speculative operations. Instead, partnership models are used, where the bank and the client share profits and risks. Uzbekistan is a predominantly Muslim country (90%+ of the population), where a significant portion of citizens avoid traditional banks for religious reasons.
Creating 10 Islamic banks by 2030 is an ambitious task, given that there are currently around 35 commercial banks operating in the country. “Islamic windows” in state banks will allow large players (Uzpromstroybank, Halyk Bank, Asaka Bank) to enter a new segment of clients without creating separate structures.
The Central Bank sees Islamic finance as a tool for combating the shadow economy: religiously motivated citizens who do not trust traditional banks will be able to legalize funds through Sharia products.
A separate tax regime may include benefits for Murabaha-type operations, where the bank formally purchases goods and resells them to the client with a markup — to avoid double taxation.
Turkish art historian and researcher Şeyda Sağlam published an article on the popular website “61 Saat” about the potential of Uzbekistan in the sphere of pilgrimage tourism, in which she shared her impressions of a trip through the historical cities of the country, reports Dunyo IA.
In the article “The Polish of Samarkand, The Prayer of Bukhara: The Spiritual Route of the Journey to Uzbekistan”, author noted that the journey through Tashkent, Samarkand, Bukhara and Khiva became for her not just a visit to cities, but an acquaintance with the historical and spiritual centers of the region.
According to the researcher, Samarkand impresses with its architectural heritage, Registan Square, Amir Temur Mausoleum, Bibi-Khanym Mosque, Shah-i-Zinda complex and the heritage of the scholar Imam Maturidi. She emphasized that the city reflects the grandeur of ancient civilizations and the role of science in the history of Central Asia.
Şeyda Sağlam paid special attention to Bukhara, noting its spiritual atmosphere and significance as one of the centers of Islamic culture. Among the places that made an impression on her, she named the Kalyan Minaret, the Ismail Samani Mausoleum, the Bahauddin Naqshband complex and the Ark Citadel.
“Samarkand is a city of outward grandeur, while Bukhara speaks to the human spirit”, the researcher noted.
Article became another publication in the Turkish media aimed at promoting the tourism potential of Uzbekistan, in particular, its opportunities in the sphere of cultural and pilgrimage tourism.