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20 August, 2026, 7 Rabī‘ al-awwal, 1448

The Central Bank forecasts the emergence of at least 10 Islamic banks by 2030

28.10.2025   106536   4 min.
The Central Bank forecasts the emergence of at least 10 Islamic banks by 2030

The Central Bank expects to establish at least 10 full-fledged Islamic banks by 2030. Also, “Islamic windows” — branches providing Sharia financial services — will appear in three state banks. The Central Bank considers Islamic finance as a tool for withdrawing funds from the shadow economy.

Why is this important

According to a UNDP survey, 68% of Uzbekistan’s population does not want to use traditional banking services due to religious beliefs. Launching Islamic banks will expand financial inclusion, increase bank assets, and reduce the share of the shadow economy. This is the largest transformation of the financial system since independence.

What happened

  • The Central Bank forecasts the emergence of at least 10 Islamic banks by 2030;
  • Three state banks (not yet defined) will create “Islamic windows”;
  • CB Deputy Chairman Abrorhuja Turdaliyev called Islamic finance a tool for bringing funds out of the shadows;
  • In September, the Legislative Chamber approved the law on Islamic banking activities in the first reading;
  • UNDP Survey: 68% of the population and 60% of businesses do not use traditional banks due to their religious beliefs.

Draft law

The document introduces the concepts of “Islamic banking activity”, “Islamic financial operations”, “investment deposit”, and others. A separate license is provided for Islamic banks. Classical banks will be able to organize “Islamic windows” if they have a license.

Islamic products: Murabaha (deferred trade financing), Mudaraba (investment partnership), Mushoraka (joint venture), Wakala (agency financing), Salam (prepayment of goods).

Features of regulation

  • Islamic banks will be able to conduct direct trade activities, establish legal entities, and acquire shares in the authorized capital without restrictions;
  • Islamic Finance Councils (Sharia Councils) will be established under the Central Bank and banks;
  • Notarial acts of Islamic banks are exempt from state duty;
  • A separate tax regime may be introduced, taking into account the specifics of Islamic finance.

Assessment of demand

The Deputy Chairman of the Central Bank clarified: when we talk about 50-60% of the population preferring Islamic finance, we are talking about those who prefer it. Those who categorically refuse traditional services are significantly fewer.

Context

Islamic finance prohibits the collection of interest (riba) and speculative operations. Instead, partnership models are used, where the bank and the client share profits and risks. Uzbekistan is a predominantly Muslim country (90%+ of the population), where a significant portion of citizens avoid traditional banks for religious reasons.

Creating 10 Islamic banks by 2030 is an ambitious task, given that there are currently around 35 commercial banks operating in the country. “Islamic windows” in state banks will allow large players (Uzpromstroybank, Halyk Bank, Asaka Bank) to enter a new segment of clients without creating separate structures.

The Central Bank sees Islamic finance as a tool for combating the shadow economy: religiously motivated citizens who do not trust traditional banks will be able to legalize funds through Sharia products.

A separate tax regime may include benefits for Murabaha-type operations, where the bank formally purchases goods and resells them to the client with a markup — to avoid double taxation.

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Şeyda Sağlam: Samarkand reflects grandeur, while Bukhara speaks to the human spirit

17.07.2026   63696   2 min.
Şeyda Sağlam: Samarkand reflects grandeur, while Bukhara speaks to the human spirit

Turkish art historian and researcher Şeyda Sağlam published an article on the popular website “61 Saat” about the potential of Uzbekistan in the sphere of pilgrimage tourism, in which she shared her impressions of a trip through the historical cities of the country, reports Dunyo IA.

In the article “The Polish of Samarkand, The Prayer of Bukhara: The Spiritual Route of the Journey to Uzbekistan”, author noted that the journey through Tashkent, Samarkand, Bukhara and Khiva became for her not just a visit to cities, but an acquaintance with the historical and spiritual centers of the region.

According to the researcher, Samarkand impresses with its architectural heritage, Registan Square, Amir Temur Mausoleum, Bibi-Khanym Mosque, Shah-i-Zinda complex and the heritage of the scholar Imam Maturidi. She emphasized that the city reflects the grandeur of ancient civilizations and the role of science in the history of Central Asia.

Şeyda Sağlam paid special attention to Bukhara, noting its spiritual atmosphere and significance as one of the centers of Islamic culture. Among the places that made an impression on her, she named the Kalyan Minaret, the Ismail Samani Mausoleum, the Bahauddin Naqshband complex and the Ark Citadel.

“Samarkand is a city of outward grandeur, while Bukhara speaks to the human spirit”, the researcher noted.

Article became another publication in the Turkish media aimed at promoting the tourism potential of Uzbekistan, in particular, its opportunities in the sphere of cultural and pilgrimage tourism.