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21 August, 2026, 8 Rabī‘ al-awwal, 1448

The Central Bank forecasts the emergence of at least 10 Islamic banks by 2030

28.10.2025   107633   4 min.
The Central Bank forecasts the emergence of at least 10 Islamic banks by 2030

The Central Bank expects to establish at least 10 full-fledged Islamic banks by 2030. Also, “Islamic windows” — branches providing Sharia financial services — will appear in three state banks. The Central Bank considers Islamic finance as a tool for withdrawing funds from the shadow economy.

Why is this important

According to a UNDP survey, 68% of Uzbekistan’s population does not want to use traditional banking services due to religious beliefs. Launching Islamic banks will expand financial inclusion, increase bank assets, and reduce the share of the shadow economy. This is the largest transformation of the financial system since independence.

What happened

  • The Central Bank forecasts the emergence of at least 10 Islamic banks by 2030;
  • Three state banks (not yet defined) will create “Islamic windows”;
  • CB Deputy Chairman Abrorhuja Turdaliyev called Islamic finance a tool for bringing funds out of the shadows;
  • In September, the Legislative Chamber approved the law on Islamic banking activities in the first reading;
  • UNDP Survey: 68% of the population and 60% of businesses do not use traditional banks due to their religious beliefs.

Draft law

The document introduces the concepts of “Islamic banking activity”, “Islamic financial operations”, “investment deposit”, and others. A separate license is provided for Islamic banks. Classical banks will be able to organize “Islamic windows” if they have a license.

Islamic products: Murabaha (deferred trade financing), Mudaraba (investment partnership), Mushoraka (joint venture), Wakala (agency financing), Salam (prepayment of goods).

Features of regulation

  • Islamic banks will be able to conduct direct trade activities, establish legal entities, and acquire shares in the authorized capital without restrictions;
  • Islamic Finance Councils (Sharia Councils) will be established under the Central Bank and banks;
  • Notarial acts of Islamic banks are exempt from state duty;
  • A separate tax regime may be introduced, taking into account the specifics of Islamic finance.

Assessment of demand

The Deputy Chairman of the Central Bank clarified: when we talk about 50-60% of the population preferring Islamic finance, we are talking about those who prefer it. Those who categorically refuse traditional services are significantly fewer.

Context

Islamic finance prohibits the collection of interest (riba) and speculative operations. Instead, partnership models are used, where the bank and the client share profits and risks. Uzbekistan is a predominantly Muslim country (90%+ of the population), where a significant portion of citizens avoid traditional banks for religious reasons.

Creating 10 Islamic banks by 2030 is an ambitious task, given that there are currently around 35 commercial banks operating in the country. “Islamic windows” in state banks will allow large players (Uzpromstroybank, Halyk Bank, Asaka Bank) to enter a new segment of clients without creating separate structures.

The Central Bank sees Islamic finance as a tool for combating the shadow economy: religiously motivated citizens who do not trust traditional banks will be able to legalize funds through Sharia products.

A separate tax regime may include benefits for Murabaha-type operations, where the bank formally purchases goods and resells them to the client with a markup — to avoid double taxation.

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“Hauptstadtecho”: Center of Islamic Civilization in Uzbekistan is becoming a global intellectual platform

16.07.2026   63236   3 min.
 “Hauptstadtecho”: Center of Islamic Civilization in Uzbekistan is becoming a global intellectual platform

Popular German online publication “Hauptstadtecho” published an article dedicated to the first International Forum of Islamic Civilization “The Path of peace, tolerance and enlightenment” held in Uzbekistan, as well as the appeal of its participants to the President of Uzbekistan Shavkat Mirziyoyev, reports Dunyo IA.

Publication notes that the forum participants particularly emphasized the significance of the work carried out on the initiative of the Head of State to study, preserve and internationally popularize the rich scientific, spiritual and cultural heritage of the Islamic civilization.

In their Appeal, nearly 300 representatives from more than 50 countries - heads of authoritative international organizations, foreign scientific and educational institutions, ministers, muftis, prominent scholars, as well as representatives of universities, research institutes, libraries, museums and cultural centers - expressed their deep respect and sincere appreciation to the President of Uzbekistan.

Forum participants emphasized that the forum, organized on the initiative of the Head of State, went far beyond the scope of a traditional scientific conference in its content, international significance and prospective impact, becoming an important stage in the development of global scientific and humanitarian cooperation.

It is noted that the ideas and principles set forth in the address of President Shavkat Mirziyoyev to the forum participants defined the agenda of the event and created a solid spiritual and intellectual foundation for a meaningful dialogue and effective international scientific interaction.

Appeal particularly emphasizes that holding the forum in Tashkent, Samarkand, and Termez lent it a special historical and scientific significance. It was on this land that theology, philosophy, medicine, mathematics, astronomy and other sciences flourished for centuries, and outstanding thinkers and scholars made an invaluable contribution to the development of world civilization.

Forum participants also noted the initiative of the President of Uzbekistan, put forward in 2017 at the 72nd session of the UN General Assembly, to establish the Center of Islamic Civilization, calling it one of the most significant international humanitarian initiatives of the past decade.

In their opinion, the implementation of this initiative has opened up new opportunities for the objective study and wide dissemination of the Islamic civilization's contribution to the development of world science, culture and spirituality.

It is noted that the Center of Islamic Civilization in Uzbekistan is becoming not only a world-class scientific and educational institution but also a global intellectual platform uniting states, international organizations, scholars, universities, research institutes, museums and libraries. The participants expressed confidence that in the future, Center will take a worthy place among the leading international humanitarian institutions.

In conclusion, the appeal expressed confidence that the decisions made on the ancient land of Uzbekistan will contribute to strengthening peace, enlightenment, mutual respect, and cooperation between peoples, as well as preserving and passing on to future generations the great spiritual and intellectual heritage of the Islamic civilization.