The Central Bank expects to establish at least 10 full-fledged Islamic banks by 2030. Also, “Islamic windows” — branches providing Sharia financial services — will appear in three state banks. The Central Bank considers Islamic finance as a tool for withdrawing funds from the shadow economy.
Why is this important
According to a UNDP survey, 68% of Uzbekistan’s population does not want to use traditional banking services due to religious beliefs. Launching Islamic banks will expand financial inclusion, increase bank assets, and reduce the share of the shadow economy. This is the largest transformation of the financial system since independence.
What happened
Draft law
The document introduces the concepts of “Islamic banking activity”, “Islamic financial operations”, “investment deposit”, and others. A separate license is provided for Islamic banks. Classical banks will be able to organize “Islamic windows” if they have a license.
Islamic products: Murabaha (deferred trade financing), Mudaraba (investment partnership), Mushoraka (joint venture), Wakala (agency financing), Salam (prepayment of goods).
Features of regulation
Assessment of demand
The Deputy Chairman of the Central Bank clarified: when we talk about 50-60% of the population preferring Islamic finance, we are talking about those who prefer it. Those who categorically refuse traditional services are significantly fewer.
Context
Islamic finance prohibits the collection of interest (riba) and speculative operations. Instead, partnership models are used, where the bank and the client share profits and risks. Uzbekistan is a predominantly Muslim country (90%+ of the population), where a significant portion of citizens avoid traditional banks for religious reasons.
Creating 10 Islamic banks by 2030 is an ambitious task, given that there are currently around 35 commercial banks operating in the country. “Islamic windows” in state banks will allow large players (Uzpromstroybank, Halyk Bank, Asaka Bank) to enter a new segment of clients without creating separate structures.
The Central Bank sees Islamic finance as a tool for combating the shadow economy: religiously motivated citizens who do not trust traditional banks will be able to legalize funds through Sharia products.
A separate tax regime may include benefits for Murabaha-type operations, where the bank formally purchases goods and resells them to the client with a markup — to avoid double taxation.
Russian online publication “Russia News” has published an article titled “Declaration of the Islamic Civilization Forum adopted in Tashkent - What is written in it and why is it important?”, reports Dunyo IA.
Publication states that following the 1st International Forum of Islamic Civilization “The Path of Peace, tolerance and enlightenment”, a Declaration was adopted, which outlines a number of concrete initiatives for the revival and promotion of the humanistic heritage of Islamic civilization.
It is noted that the starting point of the Declaration is the initiative of the President of Uzbekistan, Shavkat Mirziyoyev, voiced back in 2017 from the rostrum of the UN General Assembly. At that time, he proposed to engage in the revival and promotion of the humanistic heritage of Islamic civilization. This resulted in the creation of the Center of Islamic Civilization in Uzbekistan and ultimately, the forum itself.
Document was signed by representatives from more than 40 countries. At its core is a simple but important idea: Islamic civilization has made a tremendous contribution to global science, culture, and education, and this contribution is undeservedly underestimated. This is especially true against the backdrop of the fact that Islamophobia, xenophobia and simply distorted perceptions of Islam remain prevalent in the world.
Publication also notes a number of initiatives aimed at preserving and popularizing the Islamic civilizational heritage. Among them are the creation of the World Alliance of Islamic Civilization, digital platforms and libraries, international research programs, awards, funds, an encyclopaedia, as well as platforms for cooperation among scholars, museums, and youth. All proposals have been submitted to the International Council of the Forum for the development of a roadmap for their implementation until 2030.
In conclusion, the publication notes that the Declaration is viewed not as a finality, but as a starting point for further implementation.