The Central Bank forecasts the emergence of at least 10 Islamic banks by 2030
The Central Bank expects to establish at least 10 full-fledged Islamic banks by 2030. Also, “Islamic windows” — branches providing Sharia financial services — will appear in three state banks. The Central Bank considers Islamic finance as a tool for withdrawing funds from the shadow economy.
Why is this important
According to a UNDP survey, 68% of Uzbekistan’s population does not want to use traditional banking services due to religious beliefs. Launching Islamic banks will expand financial inclusion, increase bank assets, and reduce the share of the shadow economy. This is the largest transformation of the financial system since independence.
What happened
- The Central Bank forecasts the emergence of at least 10 Islamic banks by 2030;
- Three state banks (not yet defined) will create “Islamic windows”;
- CB Deputy Chairman Abrorhuja Turdaliyev called Islamic finance a tool for bringing funds out of the shadows;
- In September, the Legislative Chamber approved the law on Islamic banking activities in the first reading;
- UNDP Survey: 68% of the population and 60% of businesses do not use traditional banks due to their religious beliefs.
Draft law
The document introduces the concepts of “Islamic banking activity”, “Islamic financial operations”, “investment deposit”, and others. A separate license is provided for Islamic banks. Classical banks will be able to organize “Islamic windows” if they have a license.
Islamic products: Murabaha (deferred trade financing), Mudaraba (investment partnership), Mushoraka (joint venture), Wakala (agency financing), Salam (prepayment of goods).
Features of regulation
- Islamic banks will be able to conduct direct trade activities, establish legal entities, and acquire shares in the authorized capital without restrictions;
- Islamic Finance Councils (Sharia Councils) will be established under the Central Bank and banks;
- Notarial acts of Islamic banks are exempt from state duty;
- A separate tax regime may be introduced, taking into account the specifics of Islamic finance.
Assessment of demand
The Deputy Chairman of the Central Bank clarified: when we talk about 50-60% of the population preferring Islamic finance, we are talking about those who prefer it. Those who categorically refuse traditional services are significantly fewer.
Context
Islamic finance prohibits the collection of interest (riba) and speculative operations. Instead, partnership models are used, where the bank and the client share profits and risks. Uzbekistan is a predominantly Muslim country (90%+ of the population), where a significant portion of citizens avoid traditional banks for religious reasons.
Creating 10 Islamic banks by 2030 is an ambitious task, given that there are currently around 35 commercial banks operating in the country. “Islamic windows” in state banks will allow large players (Uzpromstroybank, Halyk Bank, Asaka Bank) to enter a new segment of clients without creating separate structures.
The Central Bank sees Islamic finance as a tool for combating the shadow economy: religiously motivated citizens who do not trust traditional banks will be able to legalize funds through Sharia products.
A separate tax regime may include benefits for Murabaha-type operations, where the bank formally purchases goods and resells them to the client with a markup — to avoid double taxation.
“Al-Ahram”: Uzbekistan emerges as a new center for the revival of Islamic Civilization
Egypt's largest daily newspaper “Al-Ahram” published an article by Ibrahim Negm, Senior Advisor to the Grand Mufti of Egypt, dedicated to his participation in the 1st International Forum of Islamic Civilization, which took place in Tashkent, Samarkand and Termez, reports Dunyo IA.
According to the author, the forum, held under the motto “The Path of Peace, tolerance and enlightenment”, exceeded all his expectations in terms of organization. Center of Islamic Civilization in Uzbekistan made a particularly profound and unforgettable impression on the scholar.
Article notes that the author was fascinated by the unique manuscripts, thousand-year-old copies of the Quran, and modern exhibition technologies presented at the Center. In his opinion, the past here is not merely displayed to visitors - thanks to modern museum solutions, each exhibit seems to acquire a new life.
Recalling his years of study at Harvard University, Ibrahim Negm discusses the theory of the “clash of civilizations”. He notes that despite the interpretation of this concept, according to which Islam was viewed as the main rival of the West, he had always doubted its scientific validity. According to the author, the Islamic civilization has never been in a state of stagnation and has never lagged behind global development.
During his visit to Uzbekistan, Ibrahim Negm visited historical and modern sites of the country's cultural and spiritual heritage, including the Center of Islamic Civilization, the Imam al-Bukhari complex, the Hakim al-Termizi mausoleum, and other shrines of the Islamic world. Based on the results of the trip, he concluded that the Islamic civilization and its rich spiritual and scientific heritage continue to dynamically develop, entering a new stage of their historical development.
Author also emphasizes that the Mushaf of Uthman, kept at the Center of Islamic Civilization, is one of the most valuable written relics not only of Uzbekistan but of the entire Islamic world. According to him, this manuscript represents a crucial source for studying the history of preserving the text of the Holy Quran in the first centuries of Islam.
