The Central Bank expects to establish at least 10 full-fledged Islamic banks by 2030. Also, “Islamic windows” — branches providing Sharia financial services — will appear in three state banks. The Central Bank considers Islamic finance as a tool for withdrawing funds from the shadow economy.
Why is this important
According to a UNDP survey, 68% of Uzbekistan’s population does not want to use traditional banking services due to religious beliefs. Launching Islamic banks will expand financial inclusion, increase bank assets, and reduce the share of the shadow economy. This is the largest transformation of the financial system since independence.
What happened
Draft law
The document introduces the concepts of “Islamic banking activity”, “Islamic financial operations”, “investment deposit”, and others. A separate license is provided for Islamic banks. Classical banks will be able to organize “Islamic windows” if they have a license.
Islamic products: Murabaha (deferred trade financing), Mudaraba (investment partnership), Mushoraka (joint venture), Wakala (agency financing), Salam (prepayment of goods).
Features of regulation
Assessment of demand
The Deputy Chairman of the Central Bank clarified: when we talk about 50-60% of the population preferring Islamic finance, we are talking about those who prefer it. Those who categorically refuse traditional services are significantly fewer.
Context
Islamic finance prohibits the collection of interest (riba) and speculative operations. Instead, partnership models are used, where the bank and the client share profits and risks. Uzbekistan is a predominantly Muslim country (90%+ of the population), where a significant portion of citizens avoid traditional banks for religious reasons.
Creating 10 Islamic banks by 2030 is an ambitious task, given that there are currently around 35 commercial banks operating in the country. “Islamic windows” in state banks will allow large players (Uzpromstroybank, Halyk Bank, Asaka Bank) to enter a new segment of clients without creating separate structures.
The Central Bank sees Islamic finance as a tool for combating the shadow economy: religiously motivated citizens who do not trust traditional banks will be able to legalize funds through Sharia products.
A separate tax regime may include benefits for Murabaha-type operations, where the bank formally purchases goods and resells them to the client with a markup — to avoid double taxation.
The 1st International Forum of Islamic Civilization, which recently concluded in Uzbekistan, has received extensive coverage in Türkiye’s leading media outlets - including “Anadolu” News Agency, and news networks “TRT Avaz”, “Haber7”, “Hibya”, “Yerköy”, “TRT Haber”, “RHA Ajans”, “Yeni Şafak” and “Türkiye”, reports Dunyo IA.
An article in the “Yeni Şafak” newspaper, titled “Humanity is looking for a new word, a new breath”, notes that the spiritual heritage of such great thinkers as Imam al-Bukhari, Imam at-Tirmidhi and Imam al-Maturidi embodies the universal values that humanity so deeply needs today.
On the pages of “Haber7”, one of Turkey's most authoritative and popular information portals, an article titled “Renaissance era suits Uzbekistan exceptionally well” was published by Mürsel Gündoğdu, a Maturidism researcher and author. The publication highly praises the reforms underway in New Uzbekistan within the framework of the Third Renaissance concept, the activities of the Center of Islamic Civilization in Uzbekistan, and the international significance of the 1st International Forum of Islamic Civilization, held under the motto “The Path of Peace, tolerance and enlightenment”. It is specifically noted that the forum is taking place with the participation of authoritative international organizations and scholars from various countries around the world.
The daily newspaper Türkiye, which has a circulation of approximately 100,000 copies, published an article titled “A bridge between science and diplomacy is being built in Tashkent”. It emphasizes that at a time when global geopolitics is undergoing painful transformations and threats such as radicalism and Islamophobia undermine international stability, constructive initiatives emerging from the cradles of ancient civilizations serve as a strategic compass for all of humanity. The 1st International Forum of Islamic Civilization, held at the majestic Center of Islamic Civilization in the capital of Uzbekistan, Tashkent, went far beyond the scope of a regional cultural event, transforming into an intellectual bridge guiding global diplomacy.