Artificial Intelligence: Between Technical Evolution and Shari’a Responsibility A Contemporary Islamic Vision
The world is currently witnessing rapid advancements in artificial intelligence (AI) and digital technologies, to the extent that these tools have become integral to various aspects of life—particularly in economics, education, culture, media, and public services.
In the face of this profound transformation, there is an urgent need to examine the dimensions of AI from an ethical and religious perspective that balances leveraging modern achievements with preserving human values and Shari’a (Islamic law) regulations.
In this context, scholars and specialists affirm that AI is a product of human intellect and creativity, falling under the divine indication: "And He creates that which you do not know" (Surah An-Nahl: 8). This verse alludes to emerging scientific and technical innovations that were previously unknown.
Today, AI has become the foundation for many modern applications, such as e-government, smart cities, autonomous vehicles, drones, and other technologies that contribute to facilitating human life.
However, regardless of its significant benefits, this evolution is not without difficulties and potential risks. Therefore, there is a necessity to regulate, control, and monitor the use of AI, taking the required measures to mitigate its negative impacts—especially in sensitive fields related to religion and Fatwa (legal rulings), where this issue must be given special attention.
Artificial Intelligence and Shari’a Fatwa
Scholars and researchers in jurisprudence academies and scientific conferences have reached a consensus that AI can serve as a supportive tool for gathering, analyzing, and classifying Shari’a information, as well as facilitating access to it. However, it is impermissible to rely on it independently to derive Shari’a rulings or issue Fatwas.
Fatwa issuance requires the direct presence of a qualified jurist (faqih), as rulings vary based on the seeker’s circumstances, time, place, customs, and socio-economic conditions. These nuanced human considerations cannot be independently comprehended by AI. Furthermore, a prerequisite for a Mufti in Islamic Shari’a is to be a legally accountable person (mukallaf), a condition that cannot be fulfilled by technical systems.
Consequently, the role of AI in the field of Ifta (issuing rulings) remains supportive rather than substitutive, in application of the verse: "So ask the people of the message if you do not know" (Surah An-Nahl: 43). Trustworthy scholars remain the ultimate reference in issuing rulings and bearing Shari’a responsibility.
Areas of Practical Application for AI
Practical experience, including that of the Fatwa Center under the Muslim Board of Uzbekistan, has proven that AI can be employed in several fields, most notably:
• Analyzing and Classifying Inquiries: Categorizing incoming Shari’a questions by topic and region and identifying the most frequent ones.
• Speech-to-Text Conversion: Transforming audio questions and answers into written text and storing them in organized databases.
• Supporting Fatwa Experts: Suggesting previously archived answers to experts, which are only sent to the inquirer after review and approval by specialists.
• Enhancing Community Security: Through smart, digital, and safe city projects.
• Combating Corruption: By reducing human intervention in administrative procedures.
• Operating in Hazardous Environments: Utilizing smart technologies in environments that are dangerous or harmful to human health.
• Dawah and Education: Facilitating access to Islamic knowledge, lessons, and sermons, and developing educational content that serves the Muslim Ummah.
• Humanity at the Center of Technical Evolution
Specialists emphasize that humans must remain at the heart of the AI development process, and that these technologies must be managed based on a solid ethical and value-based foundation. Technology is not an end in itself, but a means to serve humanity and facilitate its affairs; it should not become a substitute for man or a tool that controls his destiny.
In this framework, the real challenge lies in reconciling AI with religious requirements, legal standards, and national values, ensuring the achievement of cognitive and technical development without compromising Shari’a and human responsibility.
In conclusion, AI, if used with wisdom and clear regulations, can be a great aid to humanity across various fields. Religious and scientific institutions in the Islamic world—including the Muslim Board of Uzbekistan—affirm their permanent readiness to actively participate in employing these modern technologies to spread Islamic knowledge, foster dialogue between religion and science, and contribute to finding solutions for contemporary global challenges.
The ultimate goal remains to harness the blessings of science and technology for the betterment of humanity, in a manner that pleases Allah the Almighty and reinforces the moral values that are the foundation of stability and progress.
Sheikh Nuriddin Khaliqnazar
The international prestige of the Islamic Civilization Center in Uzbekistan has once again received high recognition
The Islamic Civilization Center in Uzbekistan has been receiving letters of appreciation and cooperation from leaders of foreign countries, prestigious international organizations, academic institutions, and participants of international conferences, further demonstrating the Center’s steadily growing reputation and influence on the global stage.
In particular, in a letter of appreciation addressed to Firdavs Abdukhalikov, Director of the Islamic Civilization Center in Uzbekistan, Her Majesty Raja Zarith Sofiah, Queen of Malaysia, expressed her sincere gratitude for the warm hospitality and cordial reception extended during her official visit to Uzbekistan. The Queen also emphasized that her visit to the Islamic Civilization Center in Uzbekistan left a lasting impression on her. She highly praised the Center’s exhibitions for their vivid and compelling presentation, through modern museum technologies, of the rich history and cultural heritage of Central Asia, as well as the scientific and spiritual legacy of the great scholars who made invaluable contributions to the development of Islamic civilization. In particular, she noted that the spiritual atmosphere of the Qur’an Hall and its unique heritage artifacts inspired in her profound respect and admiration.
The Islamic Civilization Center in Uzbekistan, along with the First International Islamic Civilization Forum held in Tashkent, Samarkand, and Termez from July 7 to 11, 2026, continues to receive widespread international recognition. Following the conclusion of the forum, numerous letters of appreciation and proposals for further cooperation were received from prominent international organizations, academic institutions, and public figures.
In his letter, Professor Shukran Abdul Rahman, Head of the Office of Strategic Institution Transformation at the International Islamic University Malaysia (IIUM), emphasized the international significance of the First International Islamic Civilization Forum. According to him, the forum, which brought together scholars, statesmen, and representatives of international organizations from more than 40 countries, played an important role in promoting the values of peace, tolerance, and enlightenment embodied in Islamic civilization, as well as in strengthening scientific dialogue and academic cooperation among nations. He also commended the high level of organization of the forum, the excellent conditions provided for participants, and the dignified presentation of Uzbekistan’s rich scientific and spiritual heritage to the international community.
The Forum and the activities of the Islamic Civilization Center in Uzbekistan were also highly praised in two separate letters sent by Russia’s Strategic Vision Group “Russia – Islamic World.” In particular, the letters described the establishment of the Islamic Civilization Center in Uzbekistan as one of the largest humanitarian and cultural-educational projects in the Islamic world of the twenty-first century. They also highlighted the leading role of President Shavkat Mirziyoyev in implementing this initiative and acknowledged his efforts to develop the Center into a hub of science, peace, enlightenment, humanism, and creativity.
At the same time, confidence was expressed that the Center would become a prestigious academic and educational institution for scholars, researchers, and students from around the world in the future. The letters also conveyed readiness to implement joint scientific and cultural projects in the fields of museology, history, archaeology, education, bibliography, and publishing.
In his letter, Professor Nidal Al-Ahmad, Secretary General of the Ministry of Culture of the Hashemite Kingdom of Jordan, also emphasized that the First International Islamic Civilization Forum was organized at the highest level, noting that the event once again demonstrated to the international community the tremendous contribution of Islamic civilization to the progress of humanity. He further highlighted that the forum, which brought together scholars, statesmen, and religious leaders from various countries, had become an important international platform for dialogue promoting the values of peace, tolerance, and enlightenment.
As another practical manifestation of the high level of international confidence in the Center’s activities, the regional office of ICESCO in Baku extended an official invitation to the Center’s leadership to participate in the Global Foresight Focal Points Initiative international event, held on July 27–28, 2026. The invitation emphasized the importance of expanding cooperation among ICESCO member states in the fields of strategic foresight, the introduction of innovative approaches to public administration, and future planning.
These expressions of recognition from foreign leaders, distinguished scholars, and international organizations once again confirm that the Islamic Civilization Center in Uzbekistan has, within a short period of time, become one of the leading platforms for international academic and educational cooperation. They also serve as clear evidence that the Center’s efforts to study, preserve, and promote the rich scientific and cultural heritage of Islamic civilization to the global community are receiving high international acclaim.
