The world is currently witnessing rapid advancements in artificial intelligence (AI) and digital technologies, to the extent that these tools have become integral to various aspects of life—particularly in economics, education, culture, media, and public services.
In the face of this profound transformation, there is an urgent need to examine the dimensions of AI from an ethical and religious perspective that balances leveraging modern achievements with preserving human values and Shari’a (Islamic law) regulations.
In this context, scholars and specialists affirm that AI is a product of human intellect and creativity, falling under the divine indication: "And He creates that which you do not know" (Surah An-Nahl: 8). This verse alludes to emerging scientific and technical innovations that were previously unknown.
Today, AI has become the foundation for many modern applications, such as e-government, smart cities, autonomous vehicles, drones, and other technologies that contribute to facilitating human life.
However, regardless of its significant benefits, this evolution is not without difficulties and potential risks. Therefore, there is a necessity to regulate, control, and monitor the use of AI, taking the required measures to mitigate its negative impacts—especially in sensitive fields related to religion and Fatwa (legal rulings), where this issue must be given special attention.
Artificial Intelligence and Shari’a Fatwa
Scholars and researchers in jurisprudence academies and scientific conferences have reached a consensus that AI can serve as a supportive tool for gathering, analyzing, and classifying Shari’a information, as well as facilitating access to it. However, it is impermissible to rely on it independently to derive Shari’a rulings or issue Fatwas.
Fatwa issuance requires the direct presence of a qualified jurist (faqih), as rulings vary based on the seeker’s circumstances, time, place, customs, and socio-economic conditions. These nuanced human considerations cannot be independently comprehended by AI. Furthermore, a prerequisite for a Mufti in Islamic Shari’a is to be a legally accountable person (mukallaf), a condition that cannot be fulfilled by technical systems.
Consequently, the role of AI in the field of Ifta (issuing rulings) remains supportive rather than substitutive, in application of the verse: "So ask the people of the message if you do not know" (Surah An-Nahl: 43). Trustworthy scholars remain the ultimate reference in issuing rulings and bearing Shari’a responsibility.
Areas of Practical Application for AI
Practical experience, including that of the Fatwa Center under the Muslim Board of Uzbekistan, has proven that AI can be employed in several fields, most notably:
• Analyzing and Classifying Inquiries: Categorizing incoming Shari’a questions by topic and region and identifying the most frequent ones.
• Speech-to-Text Conversion: Transforming audio questions and answers into written text and storing them in organized databases.
• Supporting Fatwa Experts: Suggesting previously archived answers to experts, which are only sent to the inquirer after review and approval by specialists.
• Enhancing Community Security: Through smart, digital, and safe city projects.
• Combating Corruption: By reducing human intervention in administrative procedures.
• Operating in Hazardous Environments: Utilizing smart technologies in environments that are dangerous or harmful to human health.
• Dawah and Education: Facilitating access to Islamic knowledge, lessons, and sermons, and developing educational content that serves the Muslim Ummah.
• Humanity at the Center of Technical Evolution
Specialists emphasize that humans must remain at the heart of the AI development process, and that these technologies must be managed based on a solid ethical and value-based foundation. Technology is not an end in itself, but a means to serve humanity and facilitate its affairs; it should not become a substitute for man or a tool that controls his destiny.
In this framework, the real challenge lies in reconciling AI with religious requirements, legal standards, and national values, ensuring the achievement of cognitive and technical development without compromising Shari’a and human responsibility.
In conclusion, AI, if used with wisdom and clear regulations, can be a great aid to humanity across various fields. Religious and scientific institutions in the Islamic world—including the Muslim Board of Uzbekistan—affirm their permanent readiness to actively participate in employing these modern technologies to spread Islamic knowledge, foster dialogue between religion and science, and contribute to finding solutions for contemporary global challenges.
The ultimate goal remains to harness the blessings of science and technology for the betterment of humanity, in a manner that pleases Allah the Almighty and reinforces the moral values that are the foundation of stability and progress.
Sheikh Nuriddin Khaliqnazar
Uzbekistan is taking confident steps to connect its rich spiritual and cultural heritage with the global academic community by expanding international scientific cooperation, reports iccu.uz.
As a tangible reflection of this effort, the Islamic Civilization Center in Uzbekistan hosted a ceremony to receive 1,000 rare books for its library. The collection was presented by Dr. Muhammad Zakariya Al-Orabi, Head of the Orabi International Group in the Sultanate of Oman and a distinguished researcher and public figure.
The event was attended by representatives of the Committee on Religious Affairs, the leadership of the Islamic Civilization Center in Uzbekistan, scholars, researchers, and leading experts in the field.
During the ceremony, Gulnora Ganieva, Deputy Director of the Center, emphasized that under the leadership of President Shavkat Mirziyoyev, the development of science, the preservation of cultural heritage, the study of manuscripts, and the acquisition of rare sources preserved in countries around the world have been elevated to the level of state policy.
She noted that the Islamic Civilization Center in Uzbekistan, established at the initiative of the President, has evolved into far more than a museum or a library. Today, it serves as an international platform for scholarly dialogue on the history of Islamic civilization, source studies, and Oriental studies.
“The books presented by the Sultanate of Oman will do far more than enrich our library’s collection. They will serve as a solid foundation for expanding fundamental research in the history of Islamic civilization, Islamic law, Qur’anic exegesis, Hadith studies, Islamic creed, the Arabic language, and many other disciplines. They will also contribute to the education and development of a new generation of scholars,” said Gulnora Ganieva.
Dr. Muhammad Zakariya Al-Orabi described the presentation of the books as a symbolic milestone in the cultural and academic cooperation between the two countries.
“These are not merely books. They represent respect for knowledge, a commitment to enlightenment, and an intellectual bridge that strengthens trust between our peoples. We highly appreciate President Shavkat Mirziyoyev’s initiative to establish the Islamic Civilization Center in Uzbekistan. We are confident that this Center will become a distinguished platform uniting the scholarly heritage of the entire Islamic world,” said Dr. Al-Orabi.
According to him, libraries preserve the collective memory of human civilization, and every book opens the door to new knowledge, fresh ideas, and groundbreaking scholarly discoveries. Therefore, investing in knowledge is equivalent to investing in the future.
Davronbek Maqsudov, First Deputy Chairman of the Committee on Religious Affairs, who also attended the ceremony, underscored the significance of this noble initiative for strengthening the country’s academic and research potential.
He noted that bringing fundamental scholarly publications published in the Arab world in recent years to Uzbekistan will expand the pool of reliable academic resources available to researchers, university faculty, master’s students, and young scholars.
The donated collection covers a wide range of disciplines, including Islamic history, Qur’anic exegesis, Hadith studies, Islamic jurisprudence, Islamic creed, the Arabic language, the history of Islamic civilization, and other fields. It also includes recently published academic works from across the Arab world, further strengthening the Center’s Library as one of the region’s richest specialized collections.
In recent years, Uzbekistan has pursued an active foreign policy in the field of cultural diplomacy. At the initiative of President Shavkat Mirziyoyev, international cooperation has expanded through the Islamic Civilization Center in Uzbekistan, the International Islamic Academy of Uzbekistan, and the Imam Bukhari, Imam Termizi, and Imam Maturidi International Scientific Research Centers. Joint projects are being implemented in partnership with UNESCO, ICESCO, and a number of leading academic institutions.
The donation of 1,000 rare books from the Sultanate of Oman is regarded as another tangible outcome of this consistent state policy.
At the conclusion of the ceremony, both sides emphasized that this meaningful initiative would further strengthen academic, cultural, and educational cooperation between Uzbekistan and the Sultanate of Oman. They also expressed their readiness to expand collaboration through joint research projects, book exchange programs, scholarly expeditions, and academic initiatives.